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Shaping a New America

57a. Modern Feminism

"The Donna Reed Show"
Before the 1960s, traditional American society encouraged young women to find happiness and fulfillment through marriage and homemaking. Television shows like "The Donna Reed Show" presented an image of domestic bliss in a pleasant suburban setting.

"Motherhood is bliss." "Your first priority is to care for your husband and children." "Homemaking can be exciting and fulfilling."

Throughout the 1950s, educated middle-class women heard advice like this from the time they were born until they reached adulthood. The new suburban lifestyle prompted many women to leave college early and pursue the "cult of the housewife." Magazines such as Ladies Home Journal and Good Housekeeping and television shows such as "Father Knows Best" and "The Donna Reed Show" reinforced this idyllic image.

But not every woman wanted to wear pearls and bring her husband his pipe and slippers when he came home from work. Some women wanted careers of their own.

In 1963, Betty Friedan published a book called The Feminine Mystique that identified "the problem that has no name." Amid all the demands to prepare breakfast, to drive their children to activities, and to entertain guests, Friedan had the courage to ask: "Is this all there is?" "Is this really all a woman is capable of doing?" In short, the problem was that many women did not like the traditional role society prescribed for them.

Germaine Greer
Germaine Greer burst onto the feminist scene in 1970 with her book The Female Eunuch. In it, Greer urged women to break down the societal barriers of the era. Her 1999 book, The Whole Woman, continued with this theme, telling women that it was "time to get angry again."

Friedan's book struck a nerve. Within three years of the publication of her book, a new feminist movement was born, the likes of which had been absent since the suffrage movement. In 1966, Friedan, and others formed an activist group called the National Organization for Women. NOW was dedicated to the "full participation of women in mainstream American society."

They demanded equal pay for equal work and pressured the government to support and enforce legislation that prohibited gender discrimination. When Congress debated that landmark Civil Rights Act of 1964, which prohibited discrimination in employment on account of race, conservative Congressmen added gender to the bill, thinking that the inclusion of women would kill the act. When this strategy backfired and the measure was signed into law, groups such as NOW became dedicated to its enforcement.

Like the antiwar and civil rights movements, feminism developed a radical faction by the end of the decade. Women held "consciousness raising" sessions where groups of females shared experiences that often led to their feelings of enduring a common plight.

In 1968, radical women demonstrated outside the Miss America Pageant outside Atlantic City by crowning a live sheep. "Freedom trash cans" were built where women could throw all symbols of female oppression including false eyelashes, hair curlers, bras, girdles, and high-heeled shoes. The media labeled them bra burners, although no bras were actually burned.

The Feminine Mystique
Betty Friedan's 1963 work The Feminine Mystique noted that society placed women almost exclusively in the role of the homemaker and then challenged women with the question "Is this all there is?" The book proved to be a catalyst for a women's rights movement and by 1966, Friedan had established the National Organization for Women.

The word "sexism" entered the American vocabulary, as women became categorized as a target group for discrimination. Single and married women adopted the title Ms. as an alternative to Miss or Mrs. to avoid changing their identities based upon their relationships with men. In 1972, Gloria Steinem founded a feminist magazine of that name.

Authors such as the feminist Germaine Greer impelled many women to confront social, political, and economic barriers. In 1960, women comprised less than 40 percent of the nation's undergraduate classes, and far fewer women were candidates for advanced degrees. Despite voting for four decades, there were only 19 women serving in the Congress in 1961. For every dollar that was earned by an American male, each working American female earned 59¢. By raising a collective consciousness, changes began to occur. By 1980, women constituted a majority of American undergraduates.

As more and more women chose careers over housework, marriages were delayed to a later age and the birthrate plummeted. Economic independence led many dissatisfied women to dissolve unhappy marriages, leading to a skyrocketing divorce rate.

Supreme Court Justice Ruth Bader Ginsburg, invoking the memory of her mother, evokes the mood of the women's rights movement: "I pray that I may be all that she would have been had she lived in an age when women could aspire and achieve, and daughters are cherished as much as sons."
On the Web
National Organization for Women
The official National Organization of Women (NOW) site is a clearinghouse for current events, key issues and local chapter news.
Living the Legacy: Women's Rights Movement 1848-1998
An exhaustive 150-year history of the Women's Rights Movement can be found at this Women's History Project site, along with a detailed timeline and hundreds of links. Find out how people celebrated the 150-year anniversary of the Seneca Falls Convention in your state by clicking 'Planned Celebrations.'
Feminisms
Feminism depends on many loosely defined and openly debated issues to define its own goals. Read some helpful definitions of modern feminism ranging from Anarcho-Feminism to Pop-Feminism.
Documents from the Women's Liberation Movement
A collection of writings and literature on various aspects of the Women's Liberation Movement in the United States. The documents range from radical theoretical writings, to humorous plays, to the meeting minutes of grassroots groups. Check out the "general & theoretical" and "women's work & roles" sections of the collection for a broader look at modern feminism.
Feminist Jurisprudence: An Overview
Feminist jurisprudence is a philosophy of law based on the political, economic, and social equality of sexes. This essay defines the three major schools of thought within feminism and how they influence today's debates on sexual and domestic violence, inequality in the workplace, and gender based discrimination. Included are links to the related Constitutional laws and judicial decisions.
Political Culture and Imagery of American Woman Suffrage
This exhibit is an in-depth tour through the history of women's suffrage in the U.S. Follow the events of the suffrage movement from its beginnings in 1848. Be sure to check out the image gallery and the audio clips for a real taste of the times.
Gender, feminists say, is created socially, not biologically. A person's sex determines such matters as physical appearance and reproductive capacity, but not psychological, moral, or social traits.
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